Save 10% On Your Entire Order at Christian Catholic Shop. Ammmmeenn!!! We believe that all people are born with the stain of original sin. Baptism is the sacrament that washes that away and allows a person to live in a state of grace. The Catechism affirms this when it says “For all the baptized, children or adults, faith must grow after Baptism” (CCC 1253). “Let the children come to me and do not hinder them. There is no need for a child to wait until they are a teenager to receive God grace, if God offers it so freely from the moment they are born! ! It is rooted in Biblical and apostolic tradition, and it demonstrates the value of sacramental grace being received at the very beginning of one’s life. A Jew became a Jew when he was circumcised on the eighth day. Infant baptism is the practice of baptising infants or young children. Paul says: “It was in one spirit that all of us, whether Jew or Greek, slave or free, were baptized into one body. At the time, he was non-denominational and I was Catholic. We are united to the body of Christ. “Behold I was brought forth in iniquity, and in sin did my mother conceive me,” (Ps. No string can be connected between what we have done, or worse, that might come our way, and the presence of pain. and the word was with God and the Word was God. Get A FREE Bracelet When You Join Catholic Rosary of the Month Club! on Romans writes (AD 244): “The Church received from the apostles the tradition of giving baptism, even to infants.” Why? It is not through our own act or merits that saves us. Next baptize the men, and last of all the women.”. For Catholics, baptism is not the culmination of the faith journey. thank for given me the tools to defend my catholic faith, Your email address will not be published. Submission to and use of LivingLutheran.org is subject to the policies of the ELCA, including but not limited to the. January 12, 2017. For the same reason all the saints are invited to come down to the waters: so we might come to know Christ and his gifts for what they are—our own, through all that life might bring. In Acts where Lydia was Paul’s first convert in Europe it says: “She and her household was baptized,” (Acts 16: 15). God tells us whom to baptize. “At dawn a prayer shall be offered over the water. Augustine in response to the Pelagian heresy that denied the doctrine of original sin and also said it was possible for one to live without sin, emphasized the fact of human solidarity that goes back to Adam. The Greek indicate… It, by Jesus’ word, promises nothing less. They did not have to first “accept Moses as their personal prophet” before they could be circumcised. Since the Reformation much ink has flowed from the pens of writers discussing the pros and cons of infant baptism. The Lukan version is more specific. Salvation comes through God’s grace. . (See Acts of the Apostles 16:15, Acts 18:8, and 1 Corinthians 1:16). God Bless! In baptism we are grafted into a family—the church, the body of Christ, “the communion of saints.” We have a whole body around and about us, our brothers and sisters, the baptized. we recognize baptism with other church. All through him who are reborn in God – infants, children, youths and old men.” How did Paul define being born again? 18: 15-17). Christ promises to give freedom in the holy flood. The Catechism of the Catholic Church explains, “Children also have need of the new birth in Baptism to be freed from the power of darkness and brought into the realm of the freedom of the children of God, to which all men are called… The Church and the parents would deny a child the priceless gift of becoming a child of God were they not to confer Baptism shortly after birth.” (CCC 1250). My words exactly! Even after this there were those who still disputed the use of all twenty-seven books. All of us have been given to drink of the one spirit,” (1 Cor. Why baptize little ones? I expected that our children would be baptized right away, as I had been. Subscribe now for your daily dose of Catholic inspiration. John’s Gospel written close to the end of the first century has these forbidding words in Jesus’ discourse with Nicodemus: “I solemnly assure you that no one can enter the kingdom of God without being begotten of the water and the spirit,” (Jn.